xPa
g;t2EZ>DDN 0 El E30-2
,
2t.1)-MPS4K
,
€EK4K.FiKEK
-
E
4
EMWEi
:EKEKEK€
0
3
4
t)
Y
Y
y
s13Bacn
SCBOOlr IrESS011
QUCIPC612,1sV
SENIOR DIVISION
First Quarter, 1930
OLD TESTAMENT
EXPERIENCES
ko
w
,
m
m
44
4
0
,
g
g
E€EaK
,
K
,
Ktm g .D.2
aDmw
,
a2 .2D -2-2.2>a2 3v.
:
Thirteenth Sabbath Offering, March 29, 1930
PHILIPPINE and MANCHURIAN UNIONS
Entered as second-class matter October 13, 1904,
at
the Post Of-
fice in Mountain View, Cal., under the Act of Congress of March
3, 1879. Acceptance for mailing at special rate of postage pro-
vided for in section 1103. Act of October 3, 1917, and authorized
September 18, 1918.
PACIFIC PRESS PUB. ASSN. (A Corporation of S. D. A.)
No. 139
MOUNTAIN VIEW, CALIF., JANUARY, 1930
20c A YEAR
Officers, Teachers, Conference and
Mission Sabbath School Secretaries
If you do not have a copy of the
Sabbath school book of instruc-
tion, begin the new year right
by securing this most helpful and
invaluable aid to your work—
it
The Soul-Winning Sabbath School
)1
Price, $1.50; in Canada, $1.80
ORDER OF YOUR BOOK AND BIBLE HOUSE
The Study of
OLD TESTAMENT HISTORY
builds up in the soul an immovable foundation of faith in
God, of absolute trust and confidence that His ways are
just and right.
A textbook on this subject has been prepared for use in
the schools, but is quite as well adapted for study without
a teacher. The questions are clear, the references to the
spirit of prophecy are definite, and the notes are simple in
expression.
To those who wish to make a beginning in Bible study,
nothing can be more helpful than these lessons; and those
who have long searched the Scriptures will find benefit in a
careful, detailed study of this very important subject.
The Old Testament is to-day being assailed with terrific
force by atheism in all its varied forms. It behooves those
who love God to have a clear understanding of this portion
of His word.
A copy of this new book, "Old Testament History,"
should be in every home. The writer is Mrs. Alma E. Mc-
Kibbin, teacher, and author of many of our school textbooks.
OLD' TESTAMENT HISTORY
Price $1.65, postpaid
ORDER OF YOUR BOOK AND BIBLE HOUSE
[2]
1
Lesson 1—January 4, 1930
TO HONOR GOD'S SERVANTS IS TO
HONOR HIM
MEMORY VERSE: Prov. 27:4.
LESSON HELP: "Patriarchs and Prophets," pp. 382-386, 395-405 (new ed.,
pp. 387-391, 403-413).
INTRODUCTION
This lesson deals with two events in the experiences of 'the children
of Israel,—first, the sin of Aaron and Miriam in unjustly criticizing
Moses, and second, the rebellion of Korah and his associates at a later
period.
Moses was the meekest of men, yet in his leadership of Israel he was
often subjected to criticism, blame, and false accusation by those who
should have recognized his loyalty and devotion to the commands of
their divine Leader. These were guilty of disloyalty to God in criticiz-
ing the one whom He had chosen as the visible head of the nation. The
honor given to God's representatives who recognize Him and submit
their lives to His leadings is honor given, not to them only, but to their
Maker.
THE LESSON
1.
While on the journey from Mt. Sinai toward Canaan, what wrong
course did Aaron and Miriam take toward their brother Moses, the
leader of the people? Num. 12:1, 2.
NOTE.—"In the appointment of the seventy elders, Miriam and
Aaron had not been consulted, and their jealousy was excited against
Moses. . . . Yielding to the spirit of dissatisfaction, Miriam found
cause of complaint in events that God had especially overruled. The
marriage of Moses had been displeasing to her. That he should choose
a woman of another nation, instead of taking a wife from among the
Hebrews, was an offense to her family and national pride. Zipporah
was treated with ill-disguised contempt. Though called a 'Cushite
woman,' the wife of Moses was a Midianite, and thus a descendant of
Abraham. In personal appearance she differed from the Hebrews in
being of a somewhat darker complexion. Though not an Israelite,
Zipporah was a worshiper of the true God. .
"When Zipporah rejoined her husband in the wilderness, she saw
that his burdens were wearing away his strength, and she made known
her fears to Jethro, who suggested measures for his relief. Here was
the chief reason for Miriam's antipathy to Zipporah. Smarting under
the supposed neglect shown to herself and Aaron, she regarded the
wife of Moses as the cause, concluding that her influence had pre-
vented him from taking them into his counsels as formerly."—"Patri-
archs and Prophets," pp. 382-384.
2.
How is the disposition of Moses described? Verse 3.
NOTE.—"It was the experience gained during the years of toil and
waiting in Milian,'—the spirit of humility and long-suffering there de-
veloped,—that prepared Moses to meet with patience the unbelief and
murmuring of the people, and the pride and envy of those who should
have been his unswerving helpers."—Id., p. 384.
[ 3 3
3.
What call from God came suddenly to Moses, Aaron, and Miriam?
Where did the Lord meet them? Verses 4, 5.
4.
What did the Lord say to Aaron and Miriam? How did He show
displeasure at the attitude they assumed toward their brother? Verses
6-10.
NOTE.—"This manifestation of the Lord's displeasure was designed
to be a warning to all Israel, to check the growing spirit of discontent
and insubordination. . . . The Bible specially teaches us to beware of
lightly bringing accusation against those whom God has called to act
as His ambassadors. . . . He who has placed upon men the heavy re-
sponsibility of leaders and teachers of His people, will hold the people
accountable for the manner in which they treat His servants. We are
to honor those whom God has honored. The judgment visited upon
Miriam should be a rebuke to all who yield to jealousy, and murmur
against those upon whom God lays the burden of His work."—Id., pp.
385, 386.
5.
What plea did Aaron make to Moses? What did Moses do? For
how long was Miriam shut out from the camp because of her transgres-
sion? Verses 11-15.
6.
At a later time, under the leadership of Korah, a descendant of
Levi, what rebellious attitude did two hundred fifty of the rulers of
Israel take? Num. 16:1-3.
NOTE.—"Korah and his fellow conspirators were men who had been
favored with special manifestations of God's power and greatness. They
were of the number who went up with Moses into the mount and beheld
the divine glory. But since that time a change had come.. A temptation,
slight at first, had been harbored, and had strengthened as it was en-
couraged, until their minds were controlled by Satan, and they ven-
tured upon their work of disaffection. Professing great interest in the
prosperity of the people, they first whispered their discontent to one
another, and then to leading men of Israel. Their insinuations were so
readily received that they ventured still further, and at last they really
believed themselves to be actuated by zeal for God.
"They were successful in alienating two hundred and fifty princes,
men of renown in the congregation. With these strong and influential
supporters they felt confident of making a radical change in the govern-
ment, and greatly improving upon the administration of Moses and
Aaron."—Id., pp. 396, 397.
7.
What plan did Moses set before the rebellious leaders to deter-
mine whom God approved for leadership? Verses 4-7.
NOTE.—"The test was to be deferred until the morrow, that all might
have time for reflection. . . . The law was very explicit that only those
who had been ordained to the sacred office should minister in the sane-
tuary."—Id., p. 398.
8.
What rebuke did Moses administer to Korah and the sons of
Levi? Verses 8-11.
9.
When Moses called for Dathan and Abiram, what insolent reply
was returned? What was the effect of this response upon Moses? What
did he say to the Lord? Verses 12-15.
[4]
NOTE.—"Dathan and Abiram had not taken so bold a stand as had
Korah; and Moses, hoping that they might have been drawn into the
conspiracy without having become wholly corrupted, summoned them
to appear before him, that he might hear their charges against him.
But they would not come, and they insolently refused to acknowledge
his authority. . . . They applied to the scene of their bondage the very
language in which the Lord had described the promised inheritance.
They accused Moses of pretending to act under divine guidance, as a
means of establishing his authority; and they declared that they would
no longer submit to be led about like blind men, now toward Canaan,
and now toward the wilderness, as best suited his ambitious designs.
Thus he who had been as a tender father, a patient shepherd, was repre-
sented in the blackest character of a tyrant and usurper. The exclusion
from Canaan, in punishment of their own sins, was charged upon him."
—Id., p. 399.
10.
When the test came on the morrow, how fully had the congre-
gation arrayed themselves against Moses and Aaron? Verses 18, 19.
11.
What command came to Moses and Aaron from God? For what
did they plead? Verses 20-22.
12.
At the command of God what did Moses and Aaron order the
people to do? When the congregation had departed, what statement
did Moses make? Verses 23-30.
13.
What punishment was meted out to the men that appertained to
Korah and to their families? To the two hundred fifty who offered
incense? Verses 31-35.
14.
What was done with the brazen censers with which the two hun-
dred fifty men had attempted to offer incense? What purpose was this
covering for the altar to serve? Verses 36-40.
15.
What did the congregation do the next day? What did the
Lord say to Moses? Verses 41-45.
NOTE.—"It is hardly possible for men to offer greater insult to God
than to despise and reject the instrumentalities He would use for their
salvation. The Israelites had' not only done this, but had purposed to
put both Moses and Aaron to death. Yet they did not realize the neces-
sity of seeking pardon of God for their grievous sin. That night of pro-
bation was not passed in repentance and confession, but in devising
some way to resist the evidences which showed them to be the greatest
of sinners. They still cherished hatred of the men of God's appoint-
ment, and braced themselves to resist their authority. Satan was at hand
to pervert their judgment, and lead them blindfold to destruction."—
Id., p. 402.
16.
What punishment came quickly upon the congregation? How
was the plague stayed? How many were destroyed because of their
rebellious attitude? Verses 46-50.
17.
How did God propose to settle before all Israel the question of
Aaron's calling to the high priesthood? Num. 17:1-5.
18.
When the rods of the twelve tribal representatives had been
placed before the Lord, what took place? Where was Aaron's rod
placed as a witness to future generations as to who had been called to
the priesthood? Verses 8-11.
[
51
MEDITATION TOPICS
1.
Am I cooperative with those who are carrying the responsibility
of leadership in God's cause to-day?
2.
Does the advancement of another to responsibility in God's work
cause me to become suspicious or jealous?
3.
Make a list of the outstanding characteristics of the life of
Moses.
Lesson 2—January 11, 1930
GOD REWARDS FAITH AND LOYALTY
MEMORY VERSE: Num. 14:8.
LESSON HELP: "Patriarchs and Prophets," pp. 387-394, 510-513 (new ed., pp.
393-401, 525-528).
INTRODUCTION
God always rewards the faith and loyalty of His servants. Caleb
and Joshua had stood the test on the return of the spies from Canaan.
They alone of the twelve looked beyond the giants, the walled cities,
and the armament of the Canaanites, and saw the' sustaining hosts of
heaven in the impending struggle. Nor were they fearful of standing
alone before the wrath of a disappointed nation. God rewarded them
then with His prOtection, and later with the privilege of entering the
land of their hopes. To-day the hosts of God face similar prospects in
the command to proclaim the gospel in all the world, similar decisions
of faith and trust must be made, similar victories of confidence in and
loyalty to God may be won, similar rewards of an abundant entrance
into the "Promised Land" will be received. We may learn much from
the experience of these two men of courage and faith.
THE LESSON
1.
While encamped in the wilderness of Paran, what command did
God give Moses? Num. 13:1-3,
2.
What instruction did Moses give to the men selected to spy out
the Promised Land? Verses 17-20.
3.
Into what parts of Canaan did they go? What fruits did they
bring with them on their return? How long had they searched in Ca-
naan? Verses 21-25.
4.
To whom did they bring their report with the fruit of the land?
What did they say concerning the land and its fertility? Verses 26, 27.
5.
What was their attitude toward Israel's taking the Promised
Land from its inhabitants? Who among the spies spoke words of cour-
age and faith? Verses 28-33.
NomE.—"After describing the beauty and fertility of the land, all
but two of the spies enlarged upon the difficulties and dangers that lay
before the Israelites should they undertake the conquest of Canaan.
. . . Hope and courage gave place to cowardly despair, as the spies
uttered the sentiments of their unbelieving hearts, which were filled
with discouragement prompted by Satan. Their unbelief cast a gloomy
shadow over the congregation, and the mighty power of God so often
[
61
manifested in behalf of the chosen nation, was forgotten. . . . Caleb
comprehended the situation, and bold to stand in defense of the word
of God, he did all in his power to counteract the evil influence of his
unfaithful associates."-"Patriarchs and Prophets," p. 388.
6.
How did the congregation of Israel receive the news? What
words of complaint did they utter? What did they propose to do? How
did Moses and Aaron show their grief at the rebellious attitude of the
people? Num. 14:1-5.
' NomE.-"Revolt and open mutiny quickly followed; for Satan had
full sway, and the people seemed bereft of reason. They cursed Moses
and Aaron, forgetting that God hearkened to their wicked speeches,
and that, enshrouded in the cloudy pillar, the Angel of His presence
was witnessing their terrible outburst of wrath. . . . They accused
not only Moses, but God Himself, of deception, in promising them a
land which they were not able to possess. And they went so 'far as to
appoint a captain to lead them back to the land of their suffering and
bondage, from which they had been delivered by the strong arm of
Omnipotence."-Id.,. p. 389.
7.
Who stood up to speak courage to the people? What counsel did
they give? How did the people respond? Who then appeared to Israel?
Verses 6-10.
NOTE.-"The unfaithful spies were loud in denunciation of Caleb
and Joshua, and the cry was raised to stone them. The insane mob
seized missiles with which to slay those faithful men. They rushed
forward with yells of madness, when suddenly the stones dropped from
their hands, a hush fell upon them, and they, shook with fear. God had
interposed to check their murderous design. The glory of His presence,
like a flaming light, illuminated the tabernacle. All the people beheld
the signal of the Lord. A mightier one than they had revealed Himself,
and none dared continue their resistance. The spies who brought the
evil report, crouched terror stricken, and with bated breath sought
their tents."-Id., p. 390.
8.
What did God propose to do? Verses 11, 12.
9.
On what basis did Moses plead with the Lord in behalf of His
people? For what did he very definitely ask? Verses 13-19.
10.
What was the Lord's response to this plea? What was to be the
fate of those who had doubted and rebelled? Verses 20-25.
NOTE.-The Lord declared that Israel had tempted Him "now these
ten times." Jewish writers give the following as the list:
1.
At the Red Sea. Ex. 14:11.
2.
At Marah. Ex. 15:23, 24.
3.
In the Wilderness of Sin. Ex. 16:2, 3.
4.
About the manna. Ex. 16:20.
5.
Breaking the Sabbath. Ex. 16:27, 28.
6.
At Rephidim. Ex. 17:1-3.
7.
Worshiping the golden calf. Exodus 32.
8.
At Taberah. Num. 11:1-3.
9.
At Kibroth-hattaavah. Num. 11:34.
10.
At Kadesh-barnea. Numbers 14
[7
1
11.
In speaking further of Israel's future, what did God say would
be their fate? From what age and upward were they rejected? What
was promised to the little ones? For how long were they to wander in
the wilderness? Verses 28-35.
12.
What punishment was meted out to those who had brought the
evil report? Who were spared? What effect did these experiences have
upon the people?, Verses 36-39.
NOTE.—"When Moses made known to the people the divine decision,
their rage was changed to mourning. They knew that their punishment
was just. The ten unfaithful spies, divinely smitten by the plague,
perished before the eyes of all Israel; and in their fate the people read
their own doom."—Id., p. 391.
13.
What did Israel now propose to do? What warning did Moses
give them? What was the result of this presumption? Verses 40-45.
NOTE.—"God had made it their privilege and their duty to enter the
land at the time of His appointment; but through their willful neglect
that permission had been withdrawn. Satan had gained his object in
preventing them from entering Canaan; and now he urged them on to
do the very thing, in the face of the divine prohibition, which they had
refused to do when God required it. Thus the great deceiver gained the
victory by leading them to rebellion the second time. They had dis-
trusted the power of God to work with their efforts in gaining posses-
sion of Canaan; yet now they presumed upon their own strength to ac-
complish the work independent of divine aid. . . . The Lord had never
commanded them to `go up and fight.' It was not His purpose that they
should gain the land by warfare,' but by strict obedience to His com-
mands."—Id., p. 392.
14.
How fully did the Lord carry out His promised punishment of
Israel because of their rebellion at Kadesh-barnea? Num. 26:63-65.
15.
In rehearsing to Israel the story of their faithlessness and re-
bellion, what did Moses say of Caleb and Joshua? Deut. 1:35-38.
16.
How completely had the Lord said their complaints would be
reversed? Verse 39.
•
17.
After the death of Moses, how did God renew His promise to
Joshua? Joshua 1: 1-6.
NoTE.—"It was with great anxiety and self-distrust that Joshua had
looked forward to the work before him; but his fears were removed by
the assurance of God, 'As I was with Moses, so I will be with thee; I
will not fail thee, nor forsake thee.' "—Id., p. 482.
18.
When Israel had conquered Canaan, how was Caleb rewarded
for his faithfulness? Joshua 15:13, 14.
NOTE.—"Before the distribution of the land had been entered upon,
Caleb, accompanied by the heads of his tribe, came forward with a
special claim. . . . Caleb now reminded Joshua of the promise then
made, as the reward of his faithfulness: 'The land whereon thy feet
have trodden shall be thine inheritance, and thy children's forever, be-
cause thou hast wholly followed the Lord.' He therefore presented a
request that Hebron be given him for a possession. . . . Hebron was
[ 8 ]
the seat of the dreaded Anakim, whose formidable appearance had so
terrified the spies, and through them destroyed the courage of all Israel.
This, above all others, was the place which Caleb, trusting in the
strength of God, chose for his inheritance. . . . It was no desire for
honor or aggrandizement that prompted Caleb's request. The brave
old warrior was desirous of giving to the people an example that would
honor God, and encourage the tribes fully to subdue the land which
their fathers had deemed unconquerable."—Id., pp. 511-513.
MEDITATION TOPICS
1.
In face of seemingly impossible obstacles, where do I place my
trust?
2.
When God's decision is contrary to my wishes, how do I relate
myself to Him?
3.
Am I rebellious against just punishment for wrong?
Lesson 3—January 18, 1930
DALLYING WITH EVIL LEADS TO SIN
MEMORY VERSE: Nunn. 24:17.
LESSON HELP: "Patriarchs and Prophets," pp. 438-452 (netiv ed., pp. 449-461).
INTRODUCTION
"Returning to the Jordan from the conquest of Bashan, the Israel-
ites, in preparation for the immediate invasion of Canaan, encamped
beside the river, above its entrance into the Dead Sea, and just oppo-
site the plain of Jericho. They were upon the very borders of Moab,
and the Moabites were filled with terror at the close proximity of the
invaders."—"Patriarchs and Prophets," p. 438.
THE LESSON
1.
When Israel had defeated and destroyed the Amorites, into what
country did they come? Who was king of that country? What was the
state of mind of the people of Moab? Num. 22:1-4.
2.
To whom did Balak send for help? What did he desire of him?
What inducements did he offer to Balaam for his services? Verses 5-7.
NOTE. `Salaam was once a good man and a prophet of God; but
he had apostatized, and had given himself up to covetousness; yet he
still professed to be a servant of the Most High. He was not ignorant
of God's work in behalf of Israel; and when the messengers announced
their errand, he well knew that it was his duty to refuse the rewards
of Balak, and to dismiss the ambassadors. But he ventured to dally
with temptation, and urged the messengers to tarry with him that night,
declaring that he could give no decided answer till he had asked counsel
of the Lord. Balaam knew that his curse could not harm Israel. God
was on their side; and so long as they were true to Him, no adverse
power of earth or hell could prevail against them. But his pride was
flattered by the words of the ambassadors. 'He whom thou bleslest is
[9
1
blessed, and he whom thou cursest is cursed.' The bribe of costly gifts
and prospective exaltation excited his covetousness. He greedily ac-
cepted the offered treasures, and then, while professing
strict
obedience
to the will of God, he tried to comply with the desires of Balak."—"Pa-
triarchs and Prophets," p. 439.
3.
What course did Salaam pursue? What message did he receive
from God? What did he tell the messengers of Balak? What did they
then do? Verses 8-14.
4.
Not satisfied with Salaam's refusal, whom did Balak next send
to him? What promises did these messengers make? What weak, equiv-
ocating course did Salaam pursue? Verses 15-19.
5.
What response did God give to the second appeal from Balaam?
Verses 20, 21.
NomE.—"There are thousands at the present day who are pursuing
a similar course. They would have no difficulty in understanding their
duty if it were in harmony with their inclinations. It is plainly set be-
fore them in the Bible, or is clearly indicated by circumstances and
reason. But because these evidences are contrary to their desires and
inclinations, they frequently set them aside, and presume to go to God
to learn their duty. . . . When one clearly sees a duty, let him not
presume to go to God with the prayer that he may be excused from
performing it. He should rather, with a humble, submissive spirit, ask
for divine strength and wisdom to meet its claims."—Id., pp. 440, 441.
6.
On the way to Balak, what experience of warning came to Ba-
laam? Verses 22-30.
7.
On seeing the angel what did Balaam do? What message did the
angel give him? What admission did Balaam make? What instruction
was given him? Verses 31-35.
NomE.—"The Lord suffered him [Balaam] to proceed on his journey,
but gave him to understand that his words should be controlled by
divine power. God would give evidence to Moab that the Hebrews were
under the guardianship of Heaven; and this He did effectually when
He showed them bow powerless Balaam was even to utter a curse against
them without divine permission."—Id., p. 443.
8.
What did the king say to Balaam when they met? What truth
did Balaam acknowledge? Verses 37, 38.
9.
What preparations were made for the cursing of Israel? Who
appeared to Balaam? To whom did he send a message? Num. 23:1-6.
10.
Instead of cursing Israel, what message from God did Balaam
deliver to Balak and all Moab? How did Balak reproach Balaam?
What did Balaam say in reply? Verses 7-12.
11.
What further effort was made to curse Israel? When the prep-
arations for the second attempt were made, with who'll did Balaam
meet? After talking with the Lord, what did the prophet tell the
king? Verses 13, 16, 18-20.
12.
What did Balak then suggest? What was Balaam's reply?
Verses 25, 26.
[10
1
NOTE.—"While they were under the divine protection, no people or
nation, though aided by all the power of Satan, should be able to pre-
vail against them. All the world should wonder at the marvelous work
of God in behalf of His people,—that a man determined to pursue a
sinful course, should be so controlled by divine power as to utter, in-
stead of imprecations, the richest and most precious promises, in the
language of sublime and impassioned poetry. And the favor of God
at this time manifested toward Israel, was to be an assurance of His pro-
tecting care for His obedient, faithful children in all ages. When Satan
should inspire evil men to misrepresent, harass, and destroy God's peo-
ple, this very occurrence would be brought to their remembrance, and
would strengthen their courage and their faith in God."—Id., p. 449.
13.
Where did Balak now take Balaam for a third attempt to ac-
complish his purpose? What preparations were made? Verses 27-30.
14.
When Balaam saw that God was pleased to bless Israel, what
did he do? What spirit took possession of him? Num. 24:1, 2.
15.
What was Salaam's condition in vision? In what beautiful
language does he depict Israel's prosperity? What would Israel do to
their enemies? Verses 3-9.
16.
What was the effect of this final prophecy upon Balak? What
did he say to the prophet? How did Balaam respond to his complaint?
Verses 10-14.
17.
What outstanding lesson revealed in this experience should we
take to heart?
NOTE.—"It is a perilous thing to allow an unchristian trait to live
in the heart. One cherished sin will, little by little, debase the charac-
ter, bringing all its nobler powers into subjection to the evil desire.
The removal of one safeguard from the conscience, the indulgence of
one evil habit, one neglect of the high claims of duty, breaks down the
defenses of the soul, and opens the way for Satan to come in and lead
us astray. The only safe course is to let our prayers go forth daily
from a sincere heart, as did David, 'Hold up my goings in Thy paths,
that my footsteps slip not"'—Id., p. 452.
18.
What final message did Balaam deliver concerning Israel? What
promise of the coming One was made? Verses 15-19.
19.
In His dealings with Amalek and other nations, what would
God do to them? Verses 20-25.
•
NOTE.—"Before returning to his people, Balaam uttered a most
beautiful and sublime prophecy of the world's Redeemer, and the final
destruction of the enemies of God:—
"
shall see Him, but now now. I shall behold Him, but not nigh.
There shall come a Star out of Jacob, and a Scepter shall rise out
of Israel,
And shall smite the corners of Moab, and destroy all the children
of Sheth.' And he closed by predicting the complete destruction of
Moab and Edom, of Amalek and the Kenites, thus leaving to the Moab-
itish king no ray of hope."—Id., p. 451.
[ 11 ]
MEDITATION TOPICS
1.
What led Balaam to sin?
2.
Am I so closely connected with the Lord that I can recognize
the insidious approach of evil?
' 3. Do I daily with sin when I have recognized it as such?
4.
If I want to do wrong, will God hinder me from doing it?
5.
To seek power and influence may involve me in compromise with
conscience. What is my attitude? Am I humble and teachable, or am-
bitious like Balaam?
Lesson 4—January 2 5 , 1930
IN IMPATIENCE AND ANGER MOSES
FORGETS GOD
MEMORY VERSE: Prov. 16 : 32.
LESSON HELP: "Patriarchs and Prophets," pp. 411-421, 469-480 (new ed., pp.
421129, 481-491).
INTRODUCTION
Near the end of their forty years' wanderings, the Israelites were
again near the Promised Land, in a place called "Kadesh," in the wil-
derness of Zin. Those who rebelled and doubted God at Kadesh-barnea
had died as God foretold (Num. 14:27-32). It is their children who are
now waiting to enter into the land of Canaan. Moses, Aaron, Miriam,
Caleb and Joshua are with them as they arrive at the border of Canaan.
"From the smitten rock in Horeb first flowed the living stream that
refreshed Israel in the desert. ,During all their wanderings, wherever
the need existed, they were supplied with water• by a miracle of God's
mercy. The water did not, however, continue to flow from Horeb.
Wherever in their journeyings they wanted water, there from the clefts
of the rock it gushed out beside their encampment."—"Patriarchs and
Prophets," p. 411.
THE LESSON
1.
To what place did Israel come in the wilderness of Zin? Who
died and was buried there? Num. 20 : 1.
2.
What serious difficulty at once confronted the children of Israel?
What did they do and say? What action did Moses and Aaron imme-
diately take? Verses 2-6.
•
3.
What instruction did the Lord give Moses in response to their
inquiry? Verses 7, 8.
NOTE.—"It was Christ, by the power of His word, that caused the
refreshing stream to flow for Israel. 'They drank of that spiritual
Rock that followed them; and that Rock was Christ.' He was the source
of all temporal as well as spiritual blessings. Christ, the true Rock,
was with them in all their wanderings. 'They thirsted not when He led
them through the deserts; He caused the waters to flow out of the rock
for them; He slave the rock also, and the waters gushed out.' They ran
in the dry places like a river.' "—"Patriarchs and Prophets," p. 411.
[ 12 ]
"Christ is the smitten Rock, from Him
The living waters flow,
Downward in undiminished stream,
Through every land they go.
" 'The Spirit and the Bride say, Come,'
Ye thirsty, come away,
Drink freely from the costly stream,
And live through endless day."
4.
With what impatient words did Moses speak to the people? How
did he disobey God? Verses 9-11.
NoTE.-t-"The two brothers went on before the multitude, Moses with
the rod of God in his hand. They were now aged men. Long had they
borne with the rebellion and obstinacy of Israel; but now, at last, even
the patience of Moses gave way. 'Hear now, ye rebels,' he cried; 'must
we fetch you water out of this rock?' and instead of speaking to the
rock, as God had commanded him, he smote it twice with the rod. The
water gushed forth in abundance to satisfy the host. But a great wrong
had been done."—Id., p. 417.
5.
In speaking and acting as they had, what sin had Moses and
Aaron committed? What was to be the punishment for their transgres-
sion? Verse 12.
NOTE. `By
his rash act, Moses took away the force of the lesson
that God purposed to teach. The rock, being a symbol of Christ, had
been once smitten, as Christ was to be once offered. The second time,
it was needful only to speak to the rock, as we have only to ask for
blessings in the name of Jesus. By the second smiting of the rock, the
significance of this beautiful figure of Christ was destroyed.
"More than this, Moses and Aaron had assumed power that belongs
only to God. The necessity for divine interposition made the occasion
one of great solemnity; and the leaders of Israel should have improved
it to impress the people with reverence for God and to strengthen their
faith in His power and goodness. When they angrily cried, 'Must we
fetch you water out of this rock?' they put themselves in God's place,
as though the power lay with themselves, men possessing human frail-
ties and passions. Wearied with the continual murmuring and rebellion
of the people, Moses had lost sight of his Almighty Helper, and with-
out the divine strength he had been left to mar his record by an exhibi-
tion of human weakness. The man who might have stood pure, firm,
and unselfish to the close of his work, had been overcome at last. God
had been dishonored before the congregation of Israel, when He should
have been magnified and exalted."—Id., p. 418.
" 'The Lord was wroth with me for your sakes,' said Moses. The
eyes of all Israel were upon Moses, and his sin cast a reflection upon
God, who had chosen him as the leader of His people. The transgression
was known to the whole congregation; and had it been passed by lightly,
the impression would have been given that unbelief and impatience
under great provocation might be excused in those in responsible posi-
tions. But when it was declared that because of that one sin Moses
and Aaron were not to enter Canaan, the people knew that God is no
respecter of persons, and that He will surely punish the transgressor."
—Id., p. 420.
f
13
6.
When Israel arrived at Mt. Hor, what statement did God make
to Moses? What was the sin of Moses and Aaron here called? Verses
23, 24.
7.
What instruction did Moses receive regarding Aaron and his
successor? Verses 25, 26.
8.
How fully did Moses carry out the instruction of the Lord? How
long did the congregation mourn the death of Aaron? Verses 27-29.
NOTE.—"The absence from the camp of the two great leaders, and
the fact that they had been accompanied by Eleazar, who, it was well
known, was to be Aaron's successor in holy office, awakened a feeling of
apprehension, and their return was anxiously awaited. . . . The forms
of Moses and Eleazar were at last discerned, slowly descending the
mountain side; but Aaron was not with them. Upon Eleazar were the
sacerdotal garments, showing that he had succeeded his father in the
sacred office. As the people with heavy hearts gathered about their
leader,Moses told them that Aaron had died in his arms upon Mt. Hor,
and tht they there buried him. The congregation broke forth in mourn-
ing and lamentation, for they all loved Aaron, though they had so often
caused him sorrow."—Id., pp. 426, 427.
9.
When nearing the Promised Land, to what mountain was Moses
called? For what purpose? Num. 27:12, 13.
10.
What reason is here assigned for this punishment upon Israel's
commander? Verse 14.
NOTE.—"Let not the ease of pardon ever tempt thee to think lightly
of sin, or to imagine that it leaves no traces on soul or life, because it
is secure, through penitence and faith, of God's forgiving mercy. If
one act of mistrustful anger laid Moses, the friend and servant of God,
in a desert grave on the frontiers of the Land, what may it not do for
theel"—"Moses, the Servant of God," Meyer, p. 186.
11.
What request did Moses make concerning the leadership of
Israel? Verses 15-17.
12.
Who was chosen of God to lead His people? How was he in-
vested with authority? Verses 18-23.
NOTE.—"At the divine command, Moses and Joshua repaired to the
tabernacle, while the pillar of cloud came and stood over the door. Here
the people were solemnly committed to the charge of Joshua. The work
of Moses as leader of Israel was ended. Still he forgot himself in his
interest for his people. In the presence of the assembled multitude,
Moses, in the name of God, addressed to his successor these words of
holy cheer: "Be strong and of a good courage; for thou shalt bring the
children of Israel into the land which I aware unto them; and I will be
with thee.' He then turned to the elders and officers of the people, giv-
ing them a solemn charge to obey faithfully the instructions he had
communicated to them from God."—"Patriarchs and Prophets," pp.
469, 470.
13.
When Moses had fully carried out the Lord's instruction con-
cerning Joshua, what did God direct him to do? Deut. 32:48-52.
[ 14 ]
•
14. Alone on Mount Nebo, what was Moses permitted to see? Deut.
34:1-4.
NOTE.—"A panoramic view of the Land of Promise was presented
to him. Every part of the country was spread out before him, not faint
and uncertain in the dim distance, but standing out clear, distinct, and
beautiful to his delighted vision. In this scene it was presented, not
as it then appeared, but as it would become, with God's blessing upon
it, in the possession of Israel."—Id., p. 472.
Moses was permitted to see the history of Israel through the cen-
turies, their apostasies and their punishment, their dispersion, the cap-
tivity, the restoration, the rejection of the Messiah and their ultimate
rejection as the chosen people, and after this the rejection of God's law
by the ingrafted Gentiles, and the call of the saints into God's kingdom.
Then "another scene opens to his view,—the earth freed from the curse,
lovelier than the fair Land of Promise so lately spread out before
him. There is no sin, arid death cannot enter. There the nations of the
saved find their eternal home. With joy unutterable, Moses looks upon
the scene,—the fulfillment of a more glorious deliverance than his
brightest hopes have ever pictured. Their earthly wandering forever
past, the Israel of God have at last entered the goodly land."—Id.,
p. 477. '
15. What description is given of the death and burial of Moses?
What was Moses' age? What is said of his physical condition? Verses
5-7.
The Burial of Moses
By Nebo's lonely mountain, ,
On this side Jordan's wave,
In a vale in the land of Moab,
There lies a lonely grave;
But no man built that sepulcher,
And no man saw it e'er;
For the angels of God upturned the sod,
And laid the dead man there.
That was the grandest funeral
That ever passed on earth;
Yet no man heard the trampling,
Or saw the train go forth;
Noiselessly as the daylight
Comes when the night is done,
And the crimson streak on ocean's cheek
Grows into the great sun;
Noiselessly as the springtime
Her crown of verdure weaves,
And all the trees on all the hills
Unfold their thousand leaves:
So without sound of music,
Or voice of them that wept,
Silently down from the mountain's crown
The great procession swept.
[ 151
Perchance the bald old eagle
On gray Beth-peor's height,
Out of his rocky eyrie
Looked on the wondrous sight;
Perchance the lion stalking,
Still shuns that hallowed spot;
For beast and bird have seen and heard
That which man knoweth not.
*
*
*
*
This was the bravest 'warrior
That ever buckled sword;
This the most gifted poet
That ever, breathed a word;
And never earth's philosopher
Traced with his golden pen, I
On the deathless page, truths half so sage
As he wrote down for men.
And had he not high honor?—
The hillside for a pall!
To lie in state while angels wait,
With stars for tapers tall!
And the dark rock pines, like tossing plumes,
Over his bier to wave,
And God's own hand, in that lonely land,
To lay him in his grave!—
* ,*
* * *
O lonely tomb in Moab's land!
O dark Beth-peor's hill!
Speak to these curious hearts of ours,
And teach them to be still;
God hath His mysteries of grace,
Ways that we cannot tell,
He hides them deep, like the secret sleep
Of him He loved so well.
—Cecil Frances Alexander.
MEDITATION TOPICS
1.
Have I learned to give credit to the Creator for my life's accom-
plishments?
2.
Yielding to anger or resentment is a victory for the enemy and
weakens the moral fiber of the soul.
3.
Do I in life's daily relationships forget God through yielding to
temper?
THIRTEENTH SABBATH OFFERING
March 29, 1930
Philippine and Manchurian Unions
L IC ]
Lesson 5—February 1, 1930
•
GOD MAKES A WAY FOR HIS PEOPLE
MEMORY VERSE: Joshua 1:9.
LESSON HELP: "Patriarchs and Prophets," pp. 481-498 (new ed., pp. 493-511).
INTRODUCTION
"Heathen nations had reproached the Lord and His people because
the Hebrews had failed to take possession of Canaan, as they expected,
soon after leaving Egypt. Their enemies had triumphed because Israel
had wandered so long in the wilderness, and they had mockingly de-
clared that the God of the Hebrews was not able to bring them into the
Promised Land. The Lord had now signally manifested His power and
favor in opening the Jordan before His people, and their enemies could
no longer reproach them. . . . The long years of their desert wander-
ings were ended. The feet of Israel were at last treading the Promised
Land."—"Patriarchs and Prophets," p. 486.
THE LESSON
1.
What command did Joshua give to Israel when they were en-
camped across the Jordan from Jericho? Joshua 1:10, 11.
2.
Although the three tribes, Reuben, Gad, and Manasseh, had re-
ceived an inheritance east of the Jordan, how were they to aid their
brethren? Verses 12-15.
3.
How did the people respond? Verses 16-18.
4.
What precaution did Joshua take as he prepared to lead Israel
into Canaan? Into whose house did the spies come? Who learned of it?
How were the spies saved from discovery? How did they finally es-
cape? Joshua 2:1-7, 15, 16.
NoTE.—"A few miles beyond the river, just opposite the place
where the Israelites were encamped, was the large and strongly for-
tified city of Jericho. This city was virtually the key to the whole coun-
try, and it would present a formidable obstacle to the success of Israel.
Joshua therefore sent two young men as spies to visit this city, and
ascertain something as to its population, its resources, and the strength
of its fortifications. The inhabitants f the city, terrified and suspi-
cious, were constantly on the alert, and the messengers were in great
danger."—"Patriarchs and Prophets," pp. 482, 483.
5.
What promise of protection was given Rahab by the spies? By
what sign was her home to be identified? Verses 17-21.
6.
After the spies had reported to Joshua, what action did he at
once take? What instruction was given to the people? To the priests?
Joshua 3:1-6.
7.
What renewed promise did God make to Joshua? What command
was he to give to the priests? Verses 7, 8.
8.
How was Israel to know that the living God was among them?
What did the Lord promise concerning the waters of the Jordan?
Verses 9-13.
[ 17 ]
NOTE.—"Thus was impressed upon the minds of •all Israel the fact
that the power that stayed the waters of Jordan was the same that had
opened the Red Sea to their fathers forty years before. When the peo-
ple had all passed over, the ark itself was borne to the western shore.
No sooner had it reached a place of security, and 'the soles of the
priests' feet were lifted up unto the dry land,' than the imprisoned 'wa-
ters, being set free, rushed down, a resistless flood, in the natural chan-
nel of the stream."—Id., p. 484.
9.
How fully was the promise of the Lord to Joshua fulfilled?
Verses 14-17.
NOTE.—"At the appointed time began the onward movement, the
ark, borne upon the shoulders of the priests, leading the van. The peo-
ple had been directed to fall back, so that there was a vacant space of
more than half a mile about the ark. All watched with deep interest as
the priests advanced down the bank of the Jordan. They saw them with
the sacred ark move steadily forward toward the angry, surging stream,
till the feet of the bearers were dipped into the waters. Then suddenly
the tide above was swept back, while the current below flowed on, and
the bed of the river was laid bare."—Ibid.
10.
How did the Lord again manifest His power in the taking of
Jericho? Joshua 6:12-16, 20.
NOTE.—"The very plan of continuing this ceremony through so long
a time prior to the final overthrow of the walls, afforded opportunity for
the development of faith among the Israelites. It was to be impressed
upon their minds that their strength was not in the wisdom of man, nor
in his might, but only in the God of their, salvation. They were thus to
become accustomed to relying wholly upon their divine Leader."—Id.,
p. 493.
11.
When an attempt was made to capture the little city of Ai
without awaiting the Lord's direction, how were the Israelites taught
a needed lesson? Joshua 7:2-5.
12.
What had stood in the way of their success? How was the
guilty man discovered and brought to account? Verses 10-15, 22-25.
NOTE.—"The fact that divine power alone had given the victory to
Israel, that they had not come into possession of Jericho by their own
strength, gave solemn weight to the command prohibiting them from
partaking of the spoils. God, by the might of His own word, had over-
thrown this stronghold; the conquest was His, and to Him alone the
city with all that it contained was to be devoted. Of the millions of
Israel there was but one man who, in that solemn hour of triumph and
of judgment, had dared to transgress the command of God. . . . The
deadly sin that led to Achan's ruin had its root in covetousness, of all
sins one of the most common and the most lightly regarded. While other
offenses meet with detection and punishment, how rarely does the
violation of the tenth commandment so much as call forth censure. The
enormity of this sin, and its terrible results, are the lessons of Achan's
history."—Id., p. 496.
13.
When sin was removed, what success attended the attack on
Ai? Joshua 8:25-29.
[ 18 ]
MEDITATION TOPICS
1.
Is it necessary for us to have a demonstration of God's power
before we can accept His word, as was the case with Israeli
2.
What does sin in my life prevent God from doing?
3.
How great is my faith in God's promises?
Lesson 6—February 8, 193
0
WORLDLY SURROUNDINGS ENDANGER
THE SPIRITUAL LIFE OF ISRAEL
MEMORY VERSE: Ps. 121:7, 8.
LESSON HELP: "Patriarchs and Prophets," pp. 505-509, 543-545 (new
ed., pp.
519-523, 565-567).
INTRODUCTION
"After the settlement in Canaan, the tribes made no vigorous effort
to complete the conquest of the land. Satisfied with the territory al-
ready gained, their zeal soon flagged, and the war was discontinued.
`When Israel was strong, they put the Canaanites to tribute, and did
not utterly drive them out.'
"The Lord had faithfully fulfilled, on His part, the promises made
to Israel; Joshua had broken the power of the Canaanites, and had
distributed the land to the tribes. It only remained for them, trusting
in the assurance of divine aid, to complete the work of dispossessing
the inhabitants of the land. But this they failed to do. By entering into
league with the Canaanites they directly transgressed the command of
God, and thus failed to fulfill the condition on which He had promised
to place them in possession of Canaan."—"Patriarchs and Prophets,"
p. 543.
THE LESSON
1.
When Joshua had destroyed Jericho and Ai, what attempt did
the inhabitants of Canaan make to stop the conquest of the children
of Israel? Joshua 9:1, 2.
2.
In consequence of their fear, by what means did the Gibeonites
seek an alliance with Israel? How well did they succeed? What reason
is given for Israel's failure to recognize their deception? Verses 3-15.
NOTE.—"The
Hebrews 'asked not counsel at the mouth of the Lord.
And Joshua made peace with them, and made a league with them, to
let them live. And the princes of the congregation sware unto them.'
Thus the treaty was entered into. Three days afterwards the truth
was discovered."—"Patriarchs and Prophets," p. 505.
3.
What did the people desire to do? Why were they not free to
carry out their desires? What did the princes propose? What was
finally done? Verses 18-20, 26, 27.
NOTE.—"The Gibeonites had pledged themselves to renounce idola-
try, and accept the worship of Jehovah; and the preservation of their
lives was not a violation of God's command to destroy the idolatrous
Canaanites. Hence the Hebrews had not by their oath pledged them-
[
19 ]
selves to commit sin. And though the oath had been secured by decep-
tion, it was not to be disregarded. The obligation to which one's word
is pledged,—if it do not bind him to perform a wrong act,—should be
held sacred. No consideration of gain, of revenge, or of self-interest,
can in any way affect the inviolability of an oath or pledge."—Id., p.
506.
God had !Slade provision for all who would renounce heathenism and
connect themselves with Israel, to share in the blessings of the covenant.
(See Num. 15:14-16.) "Such was the footing on which the Gibeonites
might have been received, but for the deception to which they had re-
sorted. It was no light humiliation to those citizens of a `royal city,'
`all the men whereof were mighty,' to be made hewers of wood and
drawers of water throughout their generations. But they had adopted
the garb of poverty for the purpose of deception, and it was fastened
upon them as a badge of perpetual servitude. Thus through all their
generations, their servile condition would testify to God's hatred of
falsehood."—Id., p. 507.
4.
What instruction that God had given Israel did they afterwards
frequently disobey? Judges 2:1, 2.
5.
In their conquest of Canaan, what had Israel done repeatedly?
Judges 1:21, 27-36.
Answer: Israel failed to drive out or destroy the Canaanites as
God had commanded, but allowed them and their altars to remain in •
the country.
NOTE.—"God had placed His people in Canaan as a mighty breast-
work to stay the tide of moral evil, that it might not flood the world.
If faithful to Him, God intended that Israel should go on conquering
and to conquer. He would give into their hands nations greater and
more powerful than the Canaanites. . . . But regardless of their high
destiny, they chose the course of ease and self-indulgence; they let
slip their opportunities for completing the conquest of the land ; and
for many generations they were afflicted by the remnant of these
idolatrous peoples, that were, as the prophet had foretold, as `pricks
in their eyes,' and as 'thorns in their sides.' The Israelites were 'mingled
among the heathen, and learned their works.' They intermarried with
the Canaanites, and idolatry spread likp a plague throughout the land."
—Id., p. 544.
6.
In consequence of this disobedience, what were these nations to
be to Israel? How were the people affected when they heard these
words? Judges 2:3, 4.
-7. What testimony is given concerning the influence of Joshua and
the elders associated with him? How old was Joshua when he died?
Verses 7-9.
8. As a new generation grew up in Israel, what did they forget?
What did they begin to do? Verses 10-13.
NoTE.—"Until the generation that had received instruction from
Joshua became extinct, idolatry made little headway; but the parents
had prepared the way for the apostasy of their children. The disregard
of the Lord's restrictions on the part of those who came in possession
of Canaan, sowed seeds of evil that continued to bring forth bitter fruit
[ 20 ]
for many generations. The simple habits of the Hebrews had secured
them physical health; but association with the heathen led to the in-
dulgence of appetite and passion, which gradually lessened physical
strength, and enfeebled the mental and moral powers. By their sins the
Israelites were separated from God; His strength was removed from
them, and they could no longer prevail against their enemies. Thus they
were brought into subjection to the very nations that through God they
might have subdued."—Id., pp. 544, 545.
9.
What was the result of this apostasy? Verses 14, 15.
10.
As Israel again and again forgot God and worshiped the gods
of their neighbors, what did He allow to prove them? Verses 20-23.
11.
Into what relationships was Israel led as the result of their
proximity to their heathen neighbors? How completely did Israel for-
get God? Judges 3:5-7.
12.
When afflictions came because of their transgressions, what did
God do for them? Judges 2:18.
13.
In spite of these deliverances, what did each new generation
do? Verse 19.
NoTE.—"There was ever a remnant who were true to Jehovah; and
from time to time the Lord raised up faithful and valiant men to put
down idolatry and to deliver the Israelites from their enemies. But
when the deliverer was dead, and the people were released from his
authority, they would gradually return to their idols. And thus the
story of backsliding and chastisement, of confession and deliverance,
was repeated again and again."—Id., p. 545.
14.
In thus bearing with Israel's transgressions, what attributes of
His character was God demonstrating before them? Ex. 34:6, 7.
MEDITATION TOPICS
1.
What is my attitude toward • worldly surroundings and associa-
tions?
2.
Do I allow myself to become tolerant of evil in my desire to
show kindness and love to the transgressor
1
3.
What is the effect of my associations with others upon my rela-
tionship to Christ and to spiritual tlrings?
Lesson 7—February 15, 1930
A LESSON FROM GIDEON'S FLEECE
MEMORY VERSE: Judges 6:22, 23.
LESSON HELP: "Patriarchs and Prophets," pp. 545-548 (new ed., pp. 567-570).
INTRODUCTION
After the death of Joshua Israel did evil in the sight of God, in-
termarrying with the heathen and worshiping their gods. As a result
the king of Mesopotamia oppressed them, and they were delivered after
eight years by Othniel, a nephew of Caleb. For forty years they had
[
21]
rest; then the new generation wandered from God, and Moab was per-
mitted to gain control and Ehud delivered Israel. Shamgar was the
next to bring relief when the Philistines were afflicting the nation.
For twenty years Sisera, captain of the army of Jabin, king of Canaan,
had held sway over Israel with oppression. Deborah and Barak led
Israel to victory over their enemies at God's command. It is this latter
experience that brought forth the triumphant song of Deborah in
Judges 5, in which are the oft-quoted words, "Curse ye Meroz, said
the angel of the Lord, curse ye bitterly the inhabitants thereof; be-
cause they came not to the help of the Lord, to the help of the Lord
against the mighty." Again Israel had rest, bringing us to the time
of this lesson and its experiences.
THE LESSON
1.
When Israel did evil in the sight of the Lord, into whose hands
did He deliver them? For how long? Judges 6:1.
2.
By reason of Midianitish oppression, what was Israel compelled
to do? What was their condition? Verses 2-6.
NoTE.—"The Israelites dwelling in the open country were forced
to abandon their homes, and to congregate in walled towns, to seek
refuge in fortresses, or even to find shelter in caves and rocky fast-
nesses among the mountains. For seven years this oppression continued,
and then, as the people in their distress gave heed to the Lord's re-
proof, and confessed their sins, God again raised up a helper for them."
—"Patriarchs and Prophets," p. 546.
3.
When Israel cried to the Lord, of what did He remind them in a
message sent to them? What had they not done? Verses 7-10.
4.
As evidence that the Lord heard Israel's cry, to whom did the
angel of the Lord appear at this time? Where? What salutation did
he make to Gideon? Verses 11, 12.
NoTE.—Gideon belonged to the tribe of Manasseh. His father was
Joash. He lived at Ophrah, a town about six miles southwest of She-
chem. The story of Gideon is one of the most thrilling of all the stories
of the judges. He was of noble appearance, as is indicated in Judges
8:18. At the time of the events of the lesson he was probably of middle
age, for he had a son old enough to wield the sword.
5.
What complaint did Gideon voice? What was the angel's re-
sponse? Verses 13, 14.
6.
What doubt did Gideon express? What assurance was given
him? How did Gideon seek to know of a certainty that it was God's
message to him? Verses 15-18.
7.
When Gideon brought his offering, what evidence did the angel
give of his divine mission? Verses 19-21.
8.
With what feelings did Gideon receive this knowledge? What
did the Lord say to him? Verses 22, 23.
9.
What was the first work that God called on Gideon to do?
Verses 25-27.
( 22
NoTE.—"Gideon's father, Joash, who shared in the apostasy of his
countrymen, had erected at Ophrah, where he dwelt, a large altar to
Baal, at which the people of the town worshiped. Gideon was com-
manded to destroy this altar, and to erect an altar to Jehovah, over the
rock on which the offering had been consumed, and there to present a
sacrifice to the Lord. The offering of sacrifice to God had been com-
mitted to the priests, and had been restricted to the altar at Shiloh;
but He who had established the ritual service, and to whom all its
offerings pointed, had power to change its requirements. The deliver-
ance of Israel was to be preceded by a solemn protest against the wor-
ship of Baal. Gideon must declare war upon idolatry, before going
out to battle with the enemies of his,people."—Id., p. 547.
10.
What effect had his action on the men of the city? What did
they demand of Gideon's father? How were they answered? Verses
28-32.
11.
At this time what action did the Midianites and Amalekites
take? Verse 33.
12.
What did God impress Gideon to do? Whom did he call? Verses
34, 35.
NoTE.—As Gideon saw the host of the Amalekites and Midianites
gathered to ravage Israel, his heart was mightily stirred, and God im-
pressed him to sound an alarm. Among the very first to respond were
the Abiezrites, whose heathen altars he had overthrown. Abiezer was
the founder of the family to which Gideon belonged. (Joshua 17:2.)
Gideon's brave and conscientious course in carrying out God's earlier
instruction had eventually won their respect and loyal cooperation.
\ Other tribes joined his banner. Israel under divine leadership was
ready for a demonstration of God's power to save.
13.
What request did Gideon make of God to ascertain if He would
indeed be with him? Verses 36, 37.
14.
What response came from the Lord? Verse 38.
15.
Still hesitant, what further evidence did Gideon require? How
did the Lord respond? Verses 39, 40.
NOTE.—"Gideon dared not place himself at the head of the army
without still further evidence that God had called him to this work,
and that He would be with him."—Id., p. 548.
16.
What needed lessons may we learn from this experience?
NOTE.—When needful, God reverses the ordinary course of nature,
for all nature is at His command. ' He created all things; by Him they
stand intact. Facing for the first time in his experience the mighty
hosts of Israel's enemies, Gideon desired again a visible sign that God
would go before them to battle, that He would be the leader of the hosts
of Israel. Twice nature's order was changed. "God did so," is the record
of the experience. We see a demonstration of nature's order reversed
in every changed and transformed life. It is only as God enters in, and
changes things, that that which tends downward to destruction turns
about and brings salvation, new life, new strength, new power. Every
answered prayer is an evidence of God's willingness to "change things"
that He may convince us of His desire to lead us on to complete victory.
[23
7
MEDITATION TOPICS
1.
Is my heart open to the first call of God? Do I cherish doubts
that might hinder my hearing His call?
2.
Would I have the courage to act at God's command if seemingly
alone?
3.
What evidence have I of a definite call to the service of Christ?
Lesson 8—February 22, 193
0
SUCCESS DOES NOT DEPEND UPON
NUMBERS
MEMORY VERSE: "Lord, it is nothing with Thee, to help, whether with many
or with them that have no power: help us, 0 Lord, our God." 2 Chron.
14:11.
LESSON HELP: "Patriarchs and Prophets," pp. 548-556 (new ed., pp. 570-577).
INTRODUCTION'
Gideon accepted the responsibility placed upon him, after receiv-
ing the unmistakable signs that God had called him to deliver Israel.
"Thus encouraged, Gideon led out his forces to give battle to the in-
vaders. 'All the Midianites and the Amalekites and the children of the
east were gathered together, and went over, and pitched in the valley
of Jezreel.' The entire force under Gideon's command numbered only
thirty-two thousand men. . . . Because his numbers were so few com-
pared with those of the enemy, Gideon had refrained from making the
usual proclamation. [Deut. 20:5-8.] He was filled with astonishment
at the declaration that his army was too large. But the Lord saw the
pride and unbelief existing in the hearts of His people. Aroused by
the stirring appeals of Gideon, they had readily enlisted; but many were
filled with fear when they saw the multitudes of the Midianites. Yet,
had Israel triumphed, those very ones would have taken the glory to
themselves instead of ascribing the victory to God."—"Patriarchs and
Prophets," pp. 548, 549.
THE LESSON
1.
How did Gideon arrange his forces for the battle with the Midian-
ites? Judges 7:1, 2.
2.
How did God first arrange for the reduction of the army? How
many returned home? Verse 3.
3.
With only ten thousand left, what second message did God give
Gideon? Verse 4.
4.
How was the second test arranged? How many fulfilled the
Lord's conditions? Verses 5, 6.
NOTE.—"By
the simplest means, character is often tested. Those
who in time of, peril were intent upon supplying their own wants, were
not the men to be trusted in an emergency. The Lord has no place in
His work for the indolent and self-indulgent. The men of His choice
[ 24 ]
were the few who would not permit their own wants to delay them in
the discharge of duty. The three hundred chosen men not only possessed
courage and self-control, but they were men of faith. They had not
defiled themselves with idolatry. God could direct them, and through
them He could work deliverance for Israel. Success does not depend
upon numbers. God can deliver by few as well as by many. He is
honored not so much by the great numbers as by the character of those
who serve Him."—Id., pp. 549, 550.
5.
What instruction did God give Gideon concerning all but this
remnant of the army? How many did he retain for the battle?
Verses 7, 8.
6.
In order that Gideon's heart might be strengthened for the com-
ing battle, what did God instruct him to do? Verses 9-11.
7.
What were the numbers and appearance of the combined army
of the Midianites and Amalekites? Verse 12.
8.
What conversation did Gideon and his servant overhear? What
was the meaning of the Midianite's dream? Verses 13, 14.
NoTE.—"Gideon trembled as he thought of the conflict of the mor-
row. But the Lord spoke to him in the night season, and bade him,
with Phurah his attendant, go down to the camp of the Midianites,
intimating that he would there hear something for his encouragement.
He went, and waiting in the darkness and silence, he heard a soldier
relating a dream to his companion. . . . Gideon recognized• the voice
of God speaking to him through those Midianitish strangers. Return-
ing to the few men under his command, he said, 'Arise; for the Lord
hath delivered into your hand the host of Midian.' "—Id., p. 550.
9.
What was Gideon's immediate response? What command was
at once given? Verse 15.
10.
What arrangement of his forces did he make? What instruc-
tion were they to follow? What was to be their war cry? Verses 16-18.
11.
At what time of night did Gideon and his band come to the
camp of Midian? What was their first act in battle? Verse 19.
12.
What was the response of the other companies? What cry re-
sounded from three sides of the camp? How did this affect the Midian-
ites? Verses 20-22.
NoTE.—"The leader whom God chose to overthrow the Midianites,
occupied no prominent position in Israel. He was not a ruler, a priest,
or a Levite. He thought himself the least in his father's house. But
God saw in him a man of courage and integrity. He was distrustful
of himself, and willing to follow the guidance of the Lord. God does
not always choose, for His work, men of the greatest talents; but He
selects those whom He can best use."—Id., p. 553.
13.
Who gathered to pursue the enemy whom God had thus routed?
Verse 23.
NOTE.—"As news of the victory spread, thousands of the men of
Israel who had been dismissed to their homes returned, and joined in
25
pursuit of their fleeing enemies. The Midianites were making their
way toward the Jordan, hoping to reach their own territory, beyond the
river."—Ibid.
14.
What message was sent to Ephraim? Joining in the pursuit,
whom did they capture? Verses 24, 25.
15.
Later what other two kings did Gideon capture? Judges 8:
11, 12.
16.
What did the men of Israel now request of Gideon? What was
his response? Verses 22, 23.
17.
Later what did Gideon make from the golden earrings of the
heathen Amalekites? What was the consequence? Verses 24-27.
NoTE.—"Because he had been commanded to offer sacrifice upon the
rock where the Angel appeared to him, Gideon concluded that he had
been appointed to officiate as a priest. Without waiting for the divine
sanction, he determined to provide a suitable place, and to institute a
system of worship similar to that carried on at the tabernacle. With
the strong popular feeling in his favor he found no difficulty in carry-
ing out his plan. At his request, all 'the earrings of gold taken from
the Midianites were given him as his share of the spoil. The people
also collected many other costly materials, together with the richly
adorned garments of the princes of Midian. From the material thus
furnished, Gideon constructed an ephod and a breastplate, in imitation
of those worn by the high priest. His course proved a snare to himself
and his family, as well as to Israel. The unauthorized worship led many
of the people finally to forsake the Lord altogether, to serve idols.
After Gideon's death, great numbers, among whoni were his own family,
joined in this apostasy. The people were led away from God by the
very man who had once overthrown their idolatry."—Id., pp. 555, 556.
18.
After Gideon's death, what course did Israel again follow?
Verses 33-35.
19.
What great lesson may we learn from this experience?
NOTE.—"For myself I always translate the wars and battles of the
past into moral battles, against the wrongs, the principalities and
powers of evil, which are raging around us, and within us. They require
the same courage, and skill, and consecration of ourselves, as did the
wars against the ancient enemies which in earlier times assailed the
very existence of the people of God."—Peloubet.
MEDITATION TOPICS
1.
Am I dependent upon numbers to give me courage, or am I will-
ing to trust God with a few?
2.
Do we "number Israel" to-day in our hearts, or do we depend
upon God's power/
3.
What effect does success have upon our hearts? Do we remain
humble I
4.
What things in my heart should I vigorously fight against?
[ 26 ]
Lesson 9
—
March 1, 1930
LESSONS FROM THE LIFE OF SAMSON
MEMORY VERSE: Rom. 6:16.
LESSON HELP: "Patriarchs and Prophets," pp. 560-568 (new ed., pp. 581-589).
INTRODUCTION
Set in the midst of the history of Israel during the time of the
judges are the records of men of outstanding ability whose experiences
teach valuable lessons to all generations. From the life of Samson we
may learn the evils that follow yielding to one's passions and
desires
and forgetting our obligations to God and His cause. He was a man
of marked ability, military prowess, and strong personality, and God
used him for the assistance of His people in spite of weaknesses shown
in his life.
THE LESSON
1.
At a time when Israel was greatly oppressed by the Philistines,
what message came to Manoah's wife? Judges 13:2-5.
NOTE.—"Amid the widespread apostasy, the faithful worshipers of
God continued to plead with Him for the deliverance of Israel. Though
there was apparently no response, though year after year the power of
the oppressor continued to rest more heavily upon the land, God's
providence was preparing help for them. Even in the early years of the
Philistine oppression, a child was born through whom God designed
to humble the power of these mighty foes."—"Patriarchs and Proph-
ets," p. 560.
2.
What was the burden of Manoah's prayer? Under what circum-
stances was the instruction to Manoah's wife repeated? Verses 8-14.
3.
When Manoah and his wife sought to entertain the messenger,
what convincing evidence of his personality did he give? Verses 15-20.
4.
What name was given to Manoah's son? What moved Samson
as he grew into young manhood? Verses 24, 25.
5.
With whom did he form an attachment? What question did his
parents ask? What was hid from them? Judges 14:1-4.
NOTE.—"Just as he was entering upon manhood, the time when he
must execute his divine mission,—the time above all others when he
should have been true to God,—Samson connected himself with the
enemies of Israel. He did not ask whether he could better glorify God
when united with the object of his choice, or whether he was placing
himself in a position where he could not fulfill the purpose to be accom-
plished by his life. To all who seek first to honor Him, God has promised
wisdom; but there is no promise to those who are bent upon self-pleas-
ing. How many are pursuing the same course as did Samson! How
often marriages are formed between the godly and the ungodly, because
inclination governs in the selection of husband or wife! The parties do
not ask counsel of God, nor have His glory in view."—Id., p. 563.
6.
On one of his visits to Timnath, what incident occurred? When
Samson returned to take his wife, what did he find by the way? What
did he do with the honey? Verses 5-9.
[27
1
7.
At the wedding feast, what riddle did Samson propound? To
*horn? How did they obtain the answer? With what results? Verses
10-20.
8.
When Samson sought to visit his wife, what rebuff did he re-
ceive? In his anger, what did he do? Judges 15:1-5.
9.
The Philistines having taken vengeance on Samson's wife's fam-
ily, what did he do? What did the Philistines demand of Judah?
Verses 6-10.
10.
How did the men of Judah try to meet the demand? How was
Samson's great strength used in his deliverance? Verses 11-15.
NOTE.—"Had the. Israelites been ready to unite with Samson, and
follow up the victory, they might at this time have freed themselves
from the power of their oppressors. But they had become dispirited and
cowardly. They had neglected the work which God commanded them
to perform, in dispossessing the heathen, and had united with them in
their degrading practices, tolerating their cruelty, and, so long as it
was not directed against themselves, even countenancing their injus-
tice. When themselves brought under the power of the oppressor, they
tamely submitted to the degradation which they might have escaped,
had they only obeyed God. Even when the Lord raised up a deliverer
for them, they would, not infrequently, desert him, and unite with their
enemies."—Id., p. 564.
11.
When apparently in the power of his enemies in Gaza, how did
Samson escape? Judges 16:2, 3.
12.
What plan did the Philistines lay to learn the secret of Sam-
son's strength? What was the result of the first attempt? The second?
The third? Verses 4-14.
13.
How urgent did Delilah become in her request? How was Sam-
son finally deprived of his strength? Verses 15-20.
NOTE.—" 'He [Samson] loved a woman in the valley of Sorek,' not
far from his own birthplace. Her name was Delilah, 'the consumer.'
The vale of •Sorek was celebrated for its vineyards; these also had a
temptation for the wavering Nazarite, who had already indulged in
the use of wine thus breaking another tie that bound him to purity and
to God. . . . Little by little he had violated the conditions of his sacred
calling. God had borne long with him; but when he had so yielded
himself to the power of sin as to betray his secret, the Lord departed
from him. There was no virtue in his long hair merely, but it was a
token of his loyalty to God; and when the symbol was sacrificed in the
indulgence of passion, the blessings of which it was a token were also
forfeited."—Id., pp. 565, 566.
14.
When shorn of his strength, what did the Philistines do to
Samson? How did his imprisonment cause the Philistines to feel?
While they were feasting and carousing, for whom did they call? How
did Samson respond? Verses 21-25.
NomE.—"In suffering and humiliation, a sport for the Philistines,
Samson learned more of his own weakness than he had ever known be-
fore; and his afflictions led him to repentance. As his hair grew, his
28
power gradually returned; but his enemies, regarding him as a fettered
and helpless prisoner, felt no apprehensions."—Id., p. 566.
15. What did Samson ask of the lad who led him? What prayer
did Samson offer? With what final effort did he close his life? Where
was he buried? By whom? How long had he judged Israel? Verses
26-31.
NomE.—"God's promise that through Samson He would 'begin to
deliver Israel out of the hand of the Philistines,' was fulfilled; but how
dark and terrible the record of that life which might have been a praise
to God and a glory to the nation! Had Samson been true to his divine
calling, the purpose of God could have been accomplished in his honor
and exaltation. But he yielded to temptation, and proved untrue to his
trust, and his mission was fulfilled in defeat, bondage, and death. Phys-
ically, Samson was the strongest man upon the earth; but in self-
control, integrity, and firmness, he was one of the weakest of men.
Many mistake strong passions for a strong character; but the truth
is that he who is mastered by his passions is a weak man. The real great-
ness of the man is measured by the power of the feelings that he con-
trols, not by those that control him."—Id., pp. 567, 568.
MEDITATION TOPICS
1.
What very common habits tend to weaken our bodies?
2.
Am I inclined to follow my desires in opposition to the instruc-
tion of God's words
3.
Is there anything in my life that causes me to lose my spiritual
strength as Samson lost his physical strength?
4.
The result of gradually departing from God's expressed will to
follow natural desires.
5.
The lesson to us of a life of great promise sacrificed on the altar
of passion and pleasure.
Lesson 10—March 8, 1930
THE REWARD OF LOVE AND LOYALTY
MEMORY VERSE: Ruth 1:16, 17.
INTRODUCTION
The story of Ruth is one of the most beautiful pastoral narratives
in the Bible. In it also are recorded some of the most touching passages
dealing with filial love, and devotion. Here are found early evidences
of the ancestry of the Messiah, for it is one of the rewards of the faith-
fulness of Ruth to her mother-in-law and to her faith in Jehovah, that
she became, although a Gentile by birth, the progenitor both of David
the king and Christ the Saviour. In the experience of Ruth is illus-
trated the plan designed of God for the stranger who should enter
Israel and, having accepted Jehovah, become one of the chosen people.
(See Lev. 19:33, 34; Num. 15:15.)
E 29 ]
THE LESSON
1.
During the time of the judges, what family of Israel was driven
by famine into Moab? After Elimelech's death.what did Naomi's sons
do? What were the names of their wives? Ruth 1:1-4.
2.
After ten years, what change came into these families? What
then did Naomi determine upon doing? Verses 5-7.
3.
What did Naomi seek to persuade the two daughters-in-law to
do? Which one of them returned to her people? Verses 8-14.
4.
How did Naomi urge Ruth to do likewise? In what immortal
words did Ruth avow her loyalty to Naomi and Naomi's God? Verses
15-17.
NOTE.—The experience here recorded indicates that long before
Ruth was called upon to decide whether she would remain with her own
people or cast in her lot with Naomi, with Israel, and with Israel's God,
she had arrived at the parting of the ways in spiritual matters. No
sudden decision was here made. The leaven of Naomi's godly life had
been working, and Ruth "slave unto her," because of the happiness
she found in the faith and godly companionship of Naomi. A true
daughter to a widow bereaved of all her family, Ruth shared all with
Naomi—her poverty, her sorrows, her labors for a livelihood. "Thy
people shall be my people, and thy God my God," had a very real
meaning to Ruth, and to the end of the record, even after her marriage
to Boaz, Naomi shared in her life and happiness.
5.
Permitting Ruth to continue with her, to what place did they
come? How was Naomi greeted? What was her response? Verses 18-21.
6.
At what season did they come to Bethlehem? What wealthy rela-
tive had Naomi in Bethlehem? What did Ruth propose to do to help?
Verse 22; 2:1-3.
NOTE.—Boaz was the son of Rahab, the woman of Jericho who was
saved because she sheltered Joshua's spies.
7.
When Boaz came to the field, what courteous greeting was ex-
changed with the reapers? What did he ask the reapers concerning
Ruth? What information was given him? What arrangements did he
then make for her? Verses 4-9.
8.
How did Ruth acknowledge his kindness? What reasons did he
give for his attitude toward her? Verses 10-12.
NOTE.—Virtue has its own rewards. Boaz had been told of Ruth's
faithfulness to and love for Naomi. He recognized the true worth of
such devotion, and that she had come to depend in faith upon the
care and protection of Israel's God. This in itself is assurance of His
guidance and intervention in our behalf.
9.
How did Ruth express her gratitude to Boaz? What special ar-
rangements did he make for her successful gleaning? 'Verses 13-17.
10.
What happiness did the results of Ruth's day bring to Naomi?
What counsel did she give Ruth regarding the future? Verses 18-23.
11.
After the custom of Israel concerning kinsmen Ilad been called
to the attention of Boaz (chapter 3), how did he seek to fulfill the law?
With what result? Ruth 4:1-5.
[ 30 ]
NoTE.—Here again Ruth's loyalty to the laws and customs of Israel
is demonstrated. She was young. She might have sought and obtained
a husband from among the young men of Moab, for she was evidently
an attractive person. Instead, she decided to unite with one of God's
people.
12.
In confirmation of his renunciation of his rights, what did the
nearest of kin do? Verses 6-8.
NOTE.—The nearest kinsman drew off his shoe and gave it to Boaz,
resigning his responsibility and claim upon the property in favor of
Boaz, the next of kin. This was witnessed to in the simple but effective
form of those days by the people and by the elders who sat in the gate.
The full text of the law is recorded in Deuteronomy 25:5-9. "
13.
In
witness of the renunciation on whom did Boaz call? What
wish did they express? Verses 9-12.
14.
Of the marriage of Boaz and Ruth, what child was born? Of
whom did he become the father? Verses 13, 17.
15.
How was Naomi blessed in this experience? Verses 14-16.
16.
As the father of David, of whom else did Boaz become the pro-
genitor? Matt. 1:5. 16.
MEDITATION TOPICS
1.
In the hour of decision to follow,God with His children,, or to
remain with unbelieving relatives, where would I stand?
2.
Do I recognize the necessity of carrying out God's counsel even
against my natural desires?
3.
What characteristics of Boaz as revealed
,
in his treatment of his
servants, of Ruth, and of Naomi, might I emulate with profit?
4.
Why were such persons as Rahab, the converted harlot, and Ruth,
the converted idolatress, made a part of the ancestry of our Lord Jesus?
Lesson 11—March 15, 1930
GOD'S ACCEPTANCE AND REWARD OF
A MOTHER'S GIFT
MEMORY VERSE: 1 Sam. 2:2.
LESSON HELP: "Patriarchs and Prophets," pp. 569-580 (new ed., pp. 591-605).
INTRODUCTION
"Eli was priest and judge in Israel. He held the highest and most
responsible positions among the people of God. As a man divinely
chosen for the sacred duties of the priesthood, and set over the land
as the highest judicial authority, he was looked up to as an example,
and he wielded a great influence over the tribes of Israel."—"Patri-
archs and Prophets," p. 575.
THE LESSON
1. What man of Ephraim was a yearly attendant at Shiloh for wor-
ship and sacrifice? What was the situation in his family? Who were
officiating at that time in the sanctuary? 1 Sam. 1:1-3. .
[ 31 3
2.
Who mocked Hannah because she was childless? With what re-
sult? Who sought to comfort her? Verses 4-8.
3.
As Hannah prayed at the entrance of the temple, what vow did
she make to God? Who observed her? Of what did Eli accuse her?
What was her reply? Verses 9-15.
4.
As Eli discovered her heart's longing, what blessing did he pro-
nounce? What change came to Hannah thenceforth? Verses 15-18.
NOTE.—"The high priest was deeply moved, for he was a man of
God; and in place of rebuke he uttered a blessing."—"Patriarchs and
Prophets," p. 570.
5.
When a son was born to Hannah, what name did she give him?
For what reason did Hannah for the time cease going on the annual
pilgrimage to Shiloh? Verses 20-23.
NOTE.—"Hannah's prayer was granted; she received the gift for
which she had so earnestly entreated. As she looked upon the child, she
called him Samuel—'asked of God.' As soon as the little one was old
enough to be separated from his mother, she fulfilled her vow. She
loved her child with all the devotion of a mother's heart; day by day,
as she watched his expanding powers, and listened to his childish prattle,
her affections entwined about him more closely. He was her only son,
the special gift of Heaven; but she had received him as a treasure con-
secrated to God, and she_would not withhold from the Giver His own."
—Id., pp. 570, 571.
6.
When Samuel was weaned, what preparation did Hannah make to
dedicate him to the service of God? To whom did she bring him? What
was Samuel's age? Verses 24, 25.
7.
What acknowledgment of God's goodness did she make? For
how long did she consecrate him to God's service? Verses 26-28.
NOTE. "Eli was deeply impressed by the faith and devotion of this
woman of Israel. Himself an overindulgent father, he was awed and
humbled as he beheld this mother's great sacrifice in parting with her
only child, that she might devote him to the service of God. He felt
reproved for his own selfish love, and in humiliation and reverence he
bowed before the Lord and worshiped."—Id., p. 571.
8.
In her prayer of thanksgiving at the temple, whose power and
goodness were extolled? 1 Sam. 2:1-10.
NOTE.—"Hannah's words were prophetic, both of David, who should
reign as king of Israel, and of the Messiah, the Lord's anointed. Re-
ferring first to the boasting of an insolent and contentious woman, the
song points to the destruction of the enemies of God, and the final tri-
umph of His redeemed people."—Id., p. 572.
9.
On the return of Elkanah to his home, where did Samuel remain
to minister? Verse 11.
NOTE.—"From Shiloh, Hannah quietly returned to her home at
Ramah, leaving the child Samuel to be trained for service in the house
of God, under the instruction of the high priest. From the earliest
dawn of intellect she had taught her son to love and reverence God, and
to regard himself as the Lord's. By every familiar object surrounding
[32
1
Him, she had sought to lead his thoughts up to the Creator. When
separated from her child, the faithful mother's solicitude did not
cease. Every day he was the subject of her prayers. . . . She did not
ask for her son worldly greatness, but she earnestly pleaded that he
might attain that greatness which Heaven value's,—that he might honor
God, and bless his fellow men."—Ibid.
10.
As Samuel ministered in the temple, what did his mother do
for him year by year? Verses 18, 19.
11.
How did God reward Hannah for her dedication of her first-
born? Verses 20, 21.
NOTE.—"What a reward was Hannah's! and what an encourage-
ment to faithfulness is her example! There are opportunities of ines-
timable worth, interests infinitely precious, committed to every mother.
The humble round of duties which women have come to regard as a
wearisome task, should be looked upon as a grand and noble work. It
is the mother's privilege to bless the world by her influence, and in do-
ing this she will bring joy to her own heart. She may make straight
paths for the feet of her children, through sunshine and shadow, to the
glorious heights above. But it is only when she seeks, in her own life,
to follow the teachings of Christ, that the mother can hope to form the
character of her children after the divine pattern. The world teems
with corrupting influences. Fashion and custom exert a strong power
over the young. If the mother fails in her duty to instruct, guide, and
restrain, her children will naturally accept the evil, and turn from the
good. et every mother go often to her Saviour with the prayer, 'Teach
us, how shall we order the child, and what shall we do unto him?' Let
her heed the instruction which God has given in His word, and wisdom
will be given her as she shall have need."—Id., pp. 572, 573.
12.
What is said of the character of the sons of Eli? How did these
young men grievously sin? Verses 12-17.
NOTE.—"The sons of Eli, instead of realizing the solemnity of this
symbolic service, only thought how they could make it a means of self-
indulgence. Not content with the part of the peace offerings allotted
them, they demanded an additional portion; and the great number
of these sacrifices presented at the annual feasts gave the priests an
opportunity to enrich themselves at the
,-
expense of the people. They
not only demanded more than their right, but refused to wait even
until the fat had been burned as an offering to God. They persisted in
claiming whatever portion pleased them, and, if denied, threatened to
take it by violence."—Id., p. 576.
13.
What rebuke did Eli in his old age administer to his sons?
How did they respond? What was God's purpose because of their
rebellious conduct? Verses 22-25.
14.
In the meanwhile how was the child Samuel developing? Verse
26.
NOTE.—"Every year saw more important trusts committed to him;
and while he was yet a child, a linen ephod was placed upon him as a
token of his consecration to the work of the sanctuary. Young as he
was when brought to minister in the tabernacle, Samuel had even then
E33
1
duties to perform in the service of God, according to his capacity. These
were at first very humble, and not always pleasant; but they were per-
formed to the best of his ability, and with a willing heart. His religion
was carried into every duty of life. He regarded himself as God's serv-
ant, and his work as God's work."—Id., p. 573.
15. What message did a prophet of God bring to Eli concerning
the future of his house? What was to be the sign of the complete ful-
fillment of this prophecy? Verses 27-34.
NOTE.—"Because of Eli's position, his influence was more extended
•
than if he had been an ordinary man. His family life was imitated
throughout Israel. The baleful results of his negligent, ease-loving
ways were seen in thousands of homes that were molded by his example.
. . . But great as are the evils of parental unfaithfulness under any
circumstances, they are tenfold greater when they exist in the families
of those appointed as teachers• of the people. When these fail to control
their own households, they are, by their wrong example, misleading
many. Their guilt is as much greater than that of others as their posi-
tion is more responsible."—Id., p. 579.
16. What kind of priest did God promise to raise up? Verses 35, 36.
MEDITATION TOPICS
1.
When sorrow burdens my heart, where do I go for help and com-
fort?
2.
Would I be willing to give my choicest gift from heaven back to
the service of the Giver ?
3.
Are we training our children so that in the hour of temptation
they will stand true and steadfast like Samuel I
Lesson 12—March 22, 1930
SAMUEL CALLED TO BE A PROPHET: THE
ARK OF GOD CAPTURED
MEMORY VERSE: Prov. 29:18.
LESSON HELP: "Patriarchs and Prophets," pp. 581-591 (new ed., pp. 607-617).
INTRODUCTION
"Another warning was to be given to Eli's house. God could not
communicate with the high priest and his sons; their sins, like a thick
cloud, had shut out the presence of His Holy Spirit. But in the midst
of evil the child Samuel remained true to Heaven, and the message of
condemnation to the house of Eli was Samuel's commission as a prophet
of the Most High. 'The word of the Lord was precious in those days;
there was no open vision. And it came to pass at that time, . . . that
the Lord called Samuel.' "—"Patriarchs and Prophets," p. 581.
"The youth of our time may become as precious in the sight of God
as was Samuel. By faithfully maintaining their Christian integrity,
they may exert a strong influence in the work of reform. Such men are
needed at this time. God has a work for every one of them. Never did
[
34]
men achieve greater results for God and humanity than may be achieved
in this our day by those who will be faithful to their God-given trust."
—Id., p. 574.
THE LESSON
1.
What spiritual condition prevailed in Israel as the child Samuel
ministered in the temple? 1 Sam. 3:1.
NOTE.—"Though wholly unfit for the office, they [the sons of Eli]
were placed as priests in the sanctuary to minister before God. . . .
'The sin of the young men was very great before the Lord.' These un-
faithful priests also transgressed God's law and dishonored their sacred
office by their vile and degrading practices; yet they continued to pol-
lute by their presence the tabernacle of God. Many of the people, filled
with indignation at the corrupt course of Hophni and Phinehas, ceased
to come up to the appointed place of worship. Thus the service which
God had ordained was despised and neglected because associated with
the sins of wicked men, while those whose hearts were inclined to evil
were emboldened in sin. Ungodliness, profligacy, and even idolatry
prevailed to a fearful etent."—Id., pp. 576, 577.
"No open vision." God was no longer speaking directly through His
appointed servants. Sin had separated them from Him. Sin cuts off
both men and nations from God.
2.
As Eli slept in the early evening and Samuel also had lain down
to sleep, who called Samuel? To whom did Samuel go, thinking he had
called? What reply did he receive? Verses 2-5.
3.
What occurred the second time? What did Samuel not yet know?
Verses 6, 7.
NomE.—Samuel knew the word of God in the form which the Israel-
ites had, but he was not familiar with the revelations of God in such a
direct way as were made to prophets. God's call was repeated four
times, for it was evident that Samuel's failure to respond properly was
not due to a spirit of disobedience, for with promptness he ran each
time to Eli, not knowing who called him.
4.
When Samuel was called the third time, what did Eli recognize?
What instruction did he give? Verses 8, 9.
5.
At the fourth call, what response did Samuel make? What did
the Lord say He would do in Israel? What ominous message was given
Samuel concerning Eli and his house? Wherein had lain Eli's sin?
Verses 10-14.
NomE.—"God held Eli, as a priest and judge of Israel, accountable
for the moral and religious standing of his people, and in a special
sense for the character of his sons. He should first have attempted to
restrain evil by mild measures; but if these did not avail, he should have
subdued the wrong by the severest means. He incurred the Lord's dis-
pleasure by not reproving sin and executing justice upon the sinner.
He could not be depended upon to keep Israel pure. Those who have
too little courage to reprove wrong, or who through indolence or lack
of interest make no earnest effort to purify the family or the church
of God, are held accountable for the evil that may result from their
neglect of duty. We are just as responsible for evils that we might
L35]
have checked in others by exer
i
cise of parental or pastoral authority, as
if the acts had been our own."—Id., p. 578.
6.
Having received the message, what did Samuel do? What did he
fear to do? Verse 15.
7.
When called by Eli and the message of God demanded, how fully
did he tell it? What was Eli's response? Verses 16-18.
NoTE.—"Eli was confident that the message foretold some great
calamity to him and his house. He called Samuel, and charged him to
relate faithfully what the Lord had revealed. The youth obeyed,. and
the aged man bowed in humble submission to the appalling sentence.
. . . Yet Eli did not manifest the fruits of true repentance. He con-
fessed his 'guilt, but failed to renounce the sin."—Id., p. 582.
8.
What is said concerning Samuel's relation to the Lord? What
was soon known to all Israel? Through Samuel, what was restored that
had for a long time been lost to Israel? Verses 19-21, 1, last part.
9.
When Israel was at first defeated by the Philistines, what plan
did they follow in hope of victory? 1 Sam. 4:2, 3.
10.
Who went with the ark to the camp of Israel? How was the ark
received? What effect did the arrival of the ark have upon the Philis-
tines? What fervent appeal was made to them? Verses 4-9..
NOTE.—"This expedition was undertaken by the Israelites without
counsel from God, without the concurrence of high priest or prophet.
. . . The Lord had given no command or permission that the ark should
come into the army; yet the Israelites felt confident that victory would
be theirs, and uttered a great shout when it was borne into the camp by
the sons of
p. 583.
"How could they expect it should bring a blessing when Hophni
and Phinehas were the men that carried it? It would have given too
much countenance to their villainy if the ark had done any kindness to
Israel while it was in the hands of those graceless priests."—Matthew
Henry.
11.
In the battle with the Philistines, how seriously was Israel de-
feated? What great calamity came to them? Who were slain? Verses
10, 11.
NoTE.—"Thirty thousand men lay dead upon the field, and the ark
of God was taken, the two sons of Eli having fallen while fighting to
defend it. Thus again was left upon the page of history a testimony
for all future ages,—that the iniquity of God's professed people will
not go unpunished. The greater the knowledge of God's will, the 'greater
the sin of those who disregard it."—"Patriarchs and Prophets," pp.
583, 584.
12.
What had Eli meanwhile been doing? Who came to him? What
message did he bring? Verses 12-17.
13.
What news most affected Eli? What was the result? Verse 18.
NoTE.—Although Eli had not the moral strength of character to
command his household or the nation, he did highly estimate the serv-
ice and sanctuary of God. The loss of that which represented to him
God's presence in Israel was the crowning blow in an unhappy and bur-
dened life. An old man, he fell fainting and died. In one day the warn-
I 36 3
ing of God concerning this weak father and his wayward sons was
fulfilled.
14.
What experience did the Philistines have in caring for the ark
of God? 1 Sam. 5:2-6.
15.
What affliction followed the
presence
of the ark in the places
where it was taken? Verses 7-10.
16.
What did the Philistines decide to do? Verses 11, 12.
17.
How long was the ark of God among the Philistines? 1 Sam.
6:1.
18.
How was it eventually restored to Israel? Where was it placed?
Verses 2-14; 7:1, 2.
NOTE.—"With
great joy the men of this place [Kirjath-jearim]
welcomed the sacred chest. They knew that it was the pledge of divine
favor to the obedient and faithful. With solemn gladness they brought
it to their city, and placed it in the house of Abinadab, a Levite. This
man appointed his son Eleazar to take charge of it, and it remained
there for many years."—Id., p. 589.
MEDITATION TOPICS
1.
Am I as careful in the training of my children for God as He
indicates, or am I fearful to correct their wrongdoing'?
2.
If the Lord speaks to my heart directly, or indirectly, do I listen?
3.
What kind of religion have I, heart religion, or merely nominal
religion, like Israel's?
4.
What causes personal defeat in the battle with sin'?
Lesson 13—March 29, 1930
ISRAEL DEMANDS A KING
MEMORY VERSE: 1
Sam. 8:7.
LESSON HELP:
"Patriarchs and Prophets," pp. 603-615 (new ed., pp.
629-641).
INTRODUCTION
"The government of Israel was administered in the name and by the
authority of God. The work of Moses, of the seventy elders, of the
rulers and judges, was simply to enforce the laws that God had given;
they had no authority to legislate for the nation. This was, and con-
tinued to be, the condition of Israel's existence as a nation. . . . When
the Israelites first settled in Canaan, they acknowledged the principles
of the theocracy, and the nation prospered under the rule of Joshua,
But increase of population, and intercourse with other nations, brought
a change. The people adopted many of the customs of their heathen
neighbors, and thus sacrificed, to a great degree, their own peculiar,
holy character. Gradually they lost their reverence for God, and ceased
to prize the honor of being His chosen people. Attracted by the pomp
and display of heathen monarchs, they tired of their own simplicity.
. . . As they departed from obedience to God's law, they desired to be
37
freed from the rule of their divine Sovereign; and thus the demand for
a monarchy became widespread throughout Israel."—"Patriarchs and
Prophets," p. 603.
THE LESSON
1.
In his old age, what arrangement did Samuel make for judging
Israel? What course did his sons pursue? What did the elders make
this an excuse for asking? 1 Sam. 8:1-5.
NOTE.—"It was with the full assent of the nation that Samuel had
appointed his sons to office; but they did not prove themselves worthy
of their father's choice. The Lord had, through Moses, given special
directions to His people that the rulers of Israel should judge right-
eously, deal justly with the widow and the fatherless, and receive no
bribes. . . . The sons of the prophet had not heeded the precepts which
he had sought to impress upon their minds. They had not copied the
pure, unselfish life of their father. The warning given to Eli had not
exerted the influence upon the mind of Samuel that it should have done.
He had been to some extent too indulgent with his sons, and the result
was apparent in their character and life."—"Patriarchs and Prophets,"
p. 604.
2.
How did Samuel receive their request? To whom did he go?
Whom had Israel really rejected? What was Samuel to show to Israel?
Verses 6-9.
NOTE.—"The cases of abuse among the people had not been referred
to Samuel. Had the evil course of his sons been known to him, he would
have removed them without delay; but this was not what the petitioners
desired. Samuel saw that their real motive was discontent and pride,
and that their demand was the result of a deliberate and determined
purpose. No complaint had been made against Samuel. All acknowl-
edged the integrity and wisdom of his administration; but the aged
prophet looked upon the request as a censure upon himself, and a direct
effort to set him aside. He did not, however, reveal his feelings; he
uttered no reproach, but carried the matter to the Lord in prayer, and
sought counsel from Him alone."—Id., pp. 604, 605.
3.
In describing the manner of a king, what did Samuel say he
would do to their sons? To their daughters? What would they be-
come? Verses 11-17.
4.
When they should complain of their burdens, what would God
not do? What stubborn course did the people take? What reasons did
they give? Verses 18-20.
NOTE.—"The prophet was reproved for grieving at the conduct of
the people toward himself as an individual. They had not manifested
disrespect for him, but for the authority of God, who had appointed the
rulers of His people. Those who despise and reject the faithful servant
of God, show contempt, not merely for the man, but for the Master who
sent him. It is God's words, His reproofs and counsel, that are set at
naught; it is His authority that is rejected. . . . When men choose
to have their own way, without seeking counsel from God, or in opposi-
tion to His revealed will, He often grants their desires, in order that,
through the bitter experience that follows, they may be led to realize
their folly and to repent of their sin. Human pride and wisdom will
[ 383
prove a dangerous guide. That which the heart desires contrary to the
will of God, will in the end be found a curse rather than a blessing."—
Id., pp. 605, 606.
" 'Like all the nations.'—The Israelites did not realize that to be in
this respect unlike other nations was a special privilege and blessing.
God had separated the Israelites from every other people, to make them
His own peculiar treasure. But they, disregarding this high honor,
eagerly desired to imitate the example of the heathen! And still the
longing to conform to worldly practices and customs exists among the
professed people of God. As they depart from the Lord, they become
ambitious for the gains and honors of the world."—Id., p. 607.
5.
When Samuel again went to the Lord, what instruction did he
receive? What order did he give to the people? Verses 21, 22.
6.
How is Saul the son. of Kish described? On what errand was he
sent? When he was unsuccessful, what did he propose to do? 1 Sam.
9:1-5.
NOTE.—"Of noble and dignified bearing, in the prime of life, comely
and tall, he [ Saul] appeared like one born to command. Yet with these
external attractions, Saul was destitute of those higher qualities that
constitute true wisdom. He had not in youth learned to control his
rash, impetuous passions; he had never felt the renewing power of
divine grace. Saul was the son of.a powerful and wealthy chief, yet in
accordance with the simplicity of the times, he was engaged with his
father in the humble duties of a husbandman."—Id., p. 608.
7.
What did the servant propose? How was the prophet located?
Verses 6-14.
8.
Who had spoken to Samuel before their arrival? What message
had Samuel received from God? Verses 15, 16.
9.
When Saul appeared, what further message did Samuel receive
from the Lord? What was told Saul concerning
own place in Israel?
Verses 17-21.
10.
As they started to return home next day, what arrangement did
Samuel make? What significant ceremony did he perform upon Saul?
What did he tell Saul at parting? Verses 25-27; 10:1, 2.
11.
Whom would Saul meet on the plains of Tabor? Whom would
he meet in the hill of God? What would come upon him? What would
he do? Verses 3-7.
NOTE.—"As evidence that this was done by divine authority, he
[Samuel] foretold the incidents that would occur on the homeward
journey, and assured Saul that he would be qualified by the Spirit of
God for the station awaiting him."—Id., p. 610.
12.
To what place was Saul to precede Samuel? As these things
prophesied by Samuel took place, what did people begin to say? Verses
8-13.
NoTE.—"As Saul united with the prophets in their worship, a great
change was wrought in him by the Holy Spirit. . . . The plan of sal-
vation, which had before seemed dim and uncertain, was opened to his
understanding. The Lord endowed him with courage and wisdom for
[ 39
his high station. He revealed to him the Source of strength and grace,
and enlightened his understanding as to the divine claims and his own
duty."—Id., pp. 610, 611.
13.
When Saul's uncle inquired concerning his movements, what did
he reply? Of what was he silent? Verses 14-16.
14.
Whom did Samuel call to Mizpeh? What did he say to them?
When the lots were cast by tribes, whose tribe and family were taken?
Verses 17-21.
15.
When Saul was brought from his hiding place, what was his
appearance among the people? Verses 22, 23.
16.
With what words did Samuel present him to them? What re-
sponse did they make? What instruction did Samuel give? Verses
24, 25.
17.
Where did Saul then go? Who accompanied him? What atti-
tude did some take? Verses 26, 27.
NOTE.—"While thQ people in general were ready to acknowledge
Saul as their king, there was a large party in opposition. For a mon-
arch to be chosen from Benjamin, the smallest of the tribes of Israel—
and that to the neglect of both Judah and Ephraim, the largest and
most powerful—was a slight which they could not brook. . . . In this
condition of affairs, Saul did not see fit to assume the royal dignity.
Leaving Samuel to administer the government as formerly, he returned
to Gibeah. He was honorably escorted thither by a company, who, see-
ing the divine choice in his selection, were determined to sustain him.
But he made no attempt to maintain by force his right to the throne."
—Id., pp. 611, 612.
18.
Under what circumstances did Saul take the leadership of the
nation? How did he show a generous spirit to those who had opposed?
1 Samuel 11.
NOTE.—"The proMptness and bravery of Saul, as well as the gen-
eralship shown in the successful conduct of so large a force, were quali-
ties which the people of Israel had desired in a monarch, that they might
be able to cope with other nations. They now greeted him as their king,
attributing the honor of the victory to human agencies, and forgetting
that without God's special blessing all their efforts would have been in
vain. In their enthusiasm, some proposed to put to death those who had
at first refused to acknowledge the authority of Saul. . . . Here Saul
gave evidence of the change that had taken place in his character. In-
stead of taking honor to himself, he gave the glory to God. Instead of
showing a desire for revenge, he manifested a spirit of compassion and
forgiveness. This is unmistakable evidence that the grace of God dwells
in the heart."—Id., p. 613.
MEDITATION TOPICS
1.
Instead of trying, to be "like" the world, what should be my am-
bition?
2.
In what do I rejoice, in God's leadership or in the power of grow-
ing numbers and influence?
3.
To whom do I attribute the victories of the cause of God?
4.
Do I sustain the chosen of God, or do I have personal ambitions
for myself or others?
[40]
[PRINTED]
IN USA
